Justice is an integral theme in Augustine’s political theology, and justice is directly correlated and contingent upon his theology of love. True justice, for Augustine, begins with the love of God (and thereby extending to love of others since the love of others is the ultimate expression of love of God; the two commandments that … Continue reading St. Augustine’s Theology of Love and Justice
Original Sin, in Christianity, is an affirmed doctrine that is oftentimes misconstrued by those who know little of church tradition and by those critics of Christianity who are equally illiterate and unread about Christianity. Original Sin is a term that many who have grown up in a Christian culture will have heard of. But what … Continue reading What is Original Sin?
In our exploration of Dante’s Inferno, I have already explored the general construction of Hell in its two tiers in the first part of this essay series, and I then explored the relationship between Dante and Virgil in the second part of this series. This final part will highlight in some greater detail what has … Continue reading Dante’s Inferno, III: Hell as an Allegorical Contrast to Catholic Teaching
Roger Scruton is one of the most eminent English-speaking philosophers; a scholar in aesthetics, political philosophy, Spinoza, and Kant (and subsequently Kantianism and post-Kantianism), he is a well-known conservative in the proper sense and use of the term. A skeptic toward market fundamentalism, a critic of the faux virtue and “care” pretentiously claimed in socialism, … Continue reading Roger Scruton’s Lebenswelt (Soul of the World)
Augustine’s City of God is one of the great works of Western literature: philosophy, cultural criticism, theology, and development of Christian doctrines. At 22 books, and over 1,000 pages (most translations), the City of God is not light reading but is generally considered one of the most masterful works ever produced in the Western philosophical … Continue reading Reading Augustine’s City of God: The Two Cities
Hegel’s philosophy is generally considered to be underpinned by the dialectic. Hegel is not the first philosopher to present the dialectic; dialectic is found in Greek and Christian philosophy – and since Hegel is largely drawing from Greek and Christian philosophy it shouldn’t be a surprise he’s in the dialectical camp. What Hegel did do … Continue reading Hegel’s Dialectic and Sublation
We left off examining Hegel’s philosophy of history with the Hero, Orient, and religion. Now we move into the heart of Hegel’s historicism: the movement from the orient to aristocracy. The movement to aristocratic governance is the next great moment in historical unfolding, but also posed many problems as Hegel makes clear in his commentary … Continue reading Hegel on History, III: From Orient to Aristocracy