Hegel: Dialectical Self-Consciousness (Lordship-Bondsman, sec. 178-196 Phenomenology of Spirit)

Apart from the preface, and other famous sections within the Phenomenology of Spirit, the most famous section of Hegel’s Phenomenology is his commentary of lordship and bondage in self-consciousness.  For Hegel, self-consciousness is in itself for itself.  However, the consummation of self-consciousness—that is, self-understanding—depends on the other.  Hegel’s ontology is necessarily dialectic insofar that it … Continue reading Hegel: Dialectical Self-Consciousness (Lordship-Bondsman, sec. 178-196 Phenomenology of Spirit)

Hegel’s Phenomenology: Preface, II (24-37)

Sections 24-37 of Hegel’s Phenomenology contain the his system of science (knowledge) or philosophy.  Having laid out the groundworks of what he is dealing with, namely how do we avoid nihilism and come to actual knowing which is the embodiment of objective substance within the subjective self (a form of transcendental phenomenology), Hegel moves into … Continue reading Hegel’s Phenomenology: Preface, II (24-37)

Hegel’s Phenomenology: Preface, I (1-23)

Georg W.F. Hegel stands alongside the likes of Plato, Aristotle, Augustine, Francis Bacon and Rene Descartes as one of the most consequential philosophers who ever lived. Nineteenth century philosopher, especially nineteenth century continental (non-British) philosophy is largely indebted to him (though he, in turn, is indebted to Plato, Plotinus, and Augustine).  The Phenomenology of Spirit … Continue reading Hegel’s Phenomenology: Preface, I (1-23)

Hegel’s Dialectic and Sublation

Hegel’s philosophy is generally considered to be underpinned by the dialectic.  Hegel is not the first philosopher to present the dialectic; dialectic is found in Greek and Christian philosophy – and since Hegel is largely drawing from Greek and Christian philosophy it shouldn’t be a surprise he’s in the dialectical camp.  What Hegel did do … Continue reading Hegel’s Dialectic and Sublation