Justice is an integral theme in Augustine’s political theology, and justice is directly correlated and contingent upon his theology of love. True justice, for Augustine, begins with the love of God (and thereby extending to love of others since the love of others is the ultimate expression of love of God; the two commandments that … Continue reading St. Augustine’s Theology of Love and Justice
In beginning a series of explanatory overviews of various schools of political philosophy, I have started to decide with the most ancient of the schools of thought: Conservatism. For English-speaking people, conservatism is a term that has infiltrated public consciousness but few seem to understand it. In particular the two greatest groups of offenders of … Continue reading Political Philosophy: What is Conservatism?
The history of political philosophy is often divided between the classics (or ancients) in contradistinction to the moderns. Political philosophy, from the time of Socrates and Plato, has always been regarded as the queen of the philosophical enterprises because it most pertains to the question of being human. Hence, political philosophy is necessarily tied to … Continue reading The Great Divide: Political Philosophy, Ancient vs. Modern
As we continue to read through Thomas Hobbes’s Leviathan, an actual reading of the text again causes much confusion to readers who have swallowed the false pill of the myth of the “Enlightenment” and the “Age of Reason.” In this post we will examine two crucial chapters, 6 and 7, and what the implications are … Continue reading Hobbes’s Leviathan, Part II
Cicero, perhaps the most famous of the Roman philosophers, wrote an influential treatise on duties and obligations published after his death. De Officiis, along with his Republic/Commonwealth and Laws, is Cicero’s longstanding legacy to the West. In fact, On Obligations was widely influential in that it influenced Sts. Augustine and Thomas Aquinas, becoming an integral … Continue reading Cicero: On Duties and Obligations