Justice is an integral theme in Augustine’s political theology, and justice is directly correlated and contingent upon his theology of love. True justice, for Augustine, begins with the love of God (and thereby extending to love of others since the love of others is the ultimate expression of love of God; the two commandments that … Continue reading St. Augustine’s Theology of Love and Justice
The opening chapters of Heidegger’s Being and Time establishes the structural reality of existential being. Again, Heidegger is attempting several things in his great treatise, but the boiled down “to the point” project is that Heidegger is attempting to recover the philosophy of metaphysical ontology (being) and, by this recovery, avoid the problems of nihilism, … Continue reading Heidegger: Being-the-World as Being-With
Martin Heidegger rose to prominence with the publication of his magisterial ontological treatise Being and Time. The work opens with a reflection on the nature of being, “Being is the most universal concept,” Heidegger declares, and that the question of being “has today been forgotten.” Why did Heidegger write his seemingly incomprehensible work and to … Continue reading Heidegger and the Crisis of Philosophy
Original Sin, in Christianity, is an affirmed doctrine that is oftentimes misconstrued by those who know little of church tradition and by those critics of Christianity who are equally illiterate and unread about Christianity. Original Sin is a term that many who have grown up in a Christian culture will have heard of. But what … Continue reading What is Original Sin?
One of the most nauseating perennial questions is “what is liberalism”? Ask a dozen people and you’ll probably get a dozen different responses. But as Aristotle said, “To say of something which is that it is not, or to say of something which is not that it is, is false. However, to say of something … Continue reading The Two Sides of Liberalism
In our exploration of Dante’s Inferno, I have already explored the general construction of Hell in its two tiers in the first part of this essay series, and I then explored the relationship between Dante and Virgil in the second part of this series. This final part will highlight in some greater detail what has … Continue reading Dante’s Inferno, III: Hell as an Allegorical Contrast to Catholic Teaching
The third story of Simone de Beauvoir’s The Woman Destroyed, aptly titled “The Woman Destroyed,” puts to poetic-diary story the essence of Beauvoir’s existential and Marxian feminism. Through the course of the entries we learn that the narrator, Monique, is trapped madly in love with a bourgeois careerist man - “the serious man” - Maurice. … Continue reading Simone de Beauvoir: The Woman Destroyed