Edmund Burke and Constitutional Historicity

Shortly after the French Revolution began, and not far removed from the adoption of the American constitution, there appeared a pamphlet by the title Reflections on the Revolution in France. Edmund Burke’s publication inaugurated the pamphlet wars in Britain. It also established his reputation as the father of “modern conservatism”—though he is certainly not the first … Continue reading Edmund Burke and Constitutional Historicity

St. Augustine’s Theology of Love and Justice

Justice is an integral theme in Augustine’s political theology, and justice is directly correlated and contingent upon his theology of love.  True justice, for Augustine, begins with the love of God (and thereby extending to love of others since the love of others is the ultimate expression of love of God; the two commandments that … Continue reading St. Augustine’s Theology of Love and Justice

Machiavelli and the U.S. Midterm Elections

Another essay of mine, published by the wonderful online journal Merion West. This was a reflective piece on the recent U.S. midterm elections. In this essay, drawing on Niccolo Machiavelli's political outlook found in the Discourses on Livy, I argue that we should be celebrating the outcome of divided outcome and the prospects of political … Continue reading Machiavelli and the U.S. Midterm Elections

Schmitt, Trump, and History

My essay reflecting on Hegel, Carl Schmitt, the I-Not-I distinction as the friend-enemy distinction, American history, "the end of history," Cold War, and Donald Trump has been published at the online journal Merion West.  The essay is a historico-philosophical examination of the seminal question concerning the "end of history," dialectical politics, and how to make … Continue reading Schmitt, Trump, and History

Adorno on Commodity Fetishism, Mass Culture, and Self-Enslavement

Theodor Adorno is probably the most important 20th century Marxist philosopher, sociologist, and social critic.  The fundamental crux of Adorno is his critique of the Enlightenment and mass culture—typified by places like Hollywood—as a form of self-enslavement and bourgeois imperialism.  But instead of the superstructure directly engaging in clamping its controls over people, Adorno argued … Continue reading Adorno on Commodity Fetishism, Mass Culture, and Self-Enslavement